All human beings are invariably exposed to the possibility of
meeting catastrophes and disasters giving rise to misfortunes
and sufferings such as death, loss of limbs, accident,
destruction of business or wealth, etc. Notwithstanding the
belief of all Muslims in Qadha-o-Qadr, Islam provides that one
must find ways and means to avoid such catastrophes and
disasters wherever possible, and to minimize his or his
family's financial losses should such events occur. One
possible way out is to buy an insurance cover as in the
conventional system.
Different views have been expressed about the status of
conventional insurance from the point of view of Islam. An
overwhelming majority of the Shariah scholars believe that it
is unlawful due to involvement of Riba (interest), Maisir
(gambling) and Gharar (uncertainty). Takaful, the Islamic
alternative to insurance, is based on the concept of social
solidarity, cooperation and mutual indemnification of losses
of members. It is a pact among a group of persons who agree to
jointly indemnify the loss or damage that may inflict upon any
of them, out of the fund they donate collectively.
The Takaful contract so agreed usually involves the concepts
of Mudarabah, Tabarru´ (to donate for benefit of others) and
mutual sharing of losses with the overall objective of
eliminating the element of uncertainty.
Takaful is not a new concept in Islamic commercial law. The
contemporary jurists acknowledge that the foundation of shared
responsibility or Takaful was laid down in the system of ‘Aaqilah’,
which was an arrangement of mutual help or indemnification
customary in some tribes at the time of the Holy Prophet (pbuh).
In case of any natural calamity, every body used to contribute
something until the loss was indemnified.
Similarly, the idea of Aaqilah in respect of blood money or
any disaster was based on the concept of Takaful wherein
payments by the whole tribe distributed the financial burden
among the entire tribe. Islam accepted this principle of
reciprocal compensation and joint responsibility.
The contract of Takaful provides solidarity in respect of any
tragedy in human life and loss to the business or property.
The policyholders (Takaful partners) pay subscription to
assist and indemnify each other and share the profits earned
from business conducted by the Company with the subscribed
funds. Takaful companies normally divide the contributions
into two parts, i.e., donations for meeting mortality
liability or losses of the fellow policyholders and the other
part for investment. Accordingly, the clause of Tabarru´ is
incorporated in the contract. How much of the contribution is
meant for mortality liability and how much for investment
account is based on a sound technical basis of mortality
tables and other actuarial requirements. Both the accounts are
invested and returns thereof distributed on Mudarabah
principle between the participants and the Takaful operators.
The profit attributable to the participants is credited into
the two accounts separately. To describe from another angle, a
Takaful contract may comprise clauses for either protection or
savings/investments or both the benefits of protection as well
as savings and investment. The protection part of Takaful
works on the donation principle according to which individual
rights are given up to indemnify the losses reciprocally. In
the Savings part, individual rights remain intact under
Mudarabah principle and the contributions alongwith profit
(net of expenses) are paid to the policyholders at the end of
policy term or before, if required by him.
The distinction between the conventional insurance and Takaful
business is more visible with respect to investment of funds.
While insurance companies invest their funds in
interest-based avenues and without any regard for the concept
of Halal-o-Haram, Takaful companies undertake only Shariah
compliant business and the profits are distributed in
accordance with the pre-agreed ratios in the Takaful
Agreement. Likewise they share in any surplus or loss* from
the pool collectively. Takaful system has a builtin mechanism
to counter any over-pricing policies of the insurance
companies because whatever may be the premium charged, the
surplus would normally go back to the participants in
proportion to their contributions.